Greenwood and Lessac provide that same romantic story, as shown on these pages (source: https://wondersinthedark.wordpress.com/2014/11/27/caldecott-medal-contender-the-mayflower/). Here's Squanto:
And of course, that meal:
It’s no secret that children’s publishing has a problem. Numerous venues, from the New York Times to Twitter, have rightfully brought to light the significant disparity in the representation of diversity in kids’ books. So what can librarians do, both immediately and in the long term, to make things better?
McChesney and Medlar similarly note, “These conversations may ‘feel’ uncomfortable to a librarian, but they are important to our kids and [they] help them gain power as both consumers and critics.” If librarians allow themselves the room to make mistakes, and openly and humbly accept feedback, they should be able to help create change, even it if is incremental rather than overnight.
The Notable Books for a Global Society (NBGS) list was developed to help students, teachers, and families identify books that promote understanding of and appreciation for the world's full range of diverse cultures and ethnic and racial groups. Although advances in technology allow us to communicate quickly with people around the world and the growth of world trade brings us increasingly into contact with far-flung members of the "global village," today's society is rife with tension, conflict and ignorance of others different from us. If we hope to meet the many challenges that face us in the 21st century, we must recognize the similarities and celebrate the differences among all races, cultures, religions, and sexual orientations, and appreciate that people can hold a wide range of equally legitimate values.I'm thrilled to see House of Purple Cedar receive this recognition. It is on American Indians in Children's Literature's list of Best Books of 2014, too, and I hope you'll add it to your shelves. Book talk it if you're a librarian. Assign it if you're a teacher. And if you're a bookseller, hand sell it to people who come in to your store.
"None of this makes sense," Kayla says from the backseat of the squad car. "It's not illegal to be what we are. Why would federal agents be gunning for us?"
"Why wouldn't they?" answers Yoshi, who's beside her.
They're both right. It's not illegal to be what we are. But whenever anything goes wrong, anything bloody and brutal, shape-shifters are presumed guilty.As I read "It's not illegal to be what we are" I thought about all the young people in the US today who some segments of society think of as "illegal." I thought about them being hunted, living in fear of being deported. I thought about how they are unfairly blamed for one social ill after another. Those who aren't branded "illegal" may not notice the work this particular part of Feral Pride is doing, but you can be sure that those who are considered "illegal" will note that passage. It speaks to them, as does Jess, on page 9, when she says:
"Shifters are people. There are terrific people. There are terrible people. Most fall in between."I keep reading Jess's words. The list of peoples in the world that have been dehumanized and demonized by terrible people is astounding. Feral Pride pushes us--if we're willing--to think about that and why it happens.
Or we would bump out 500 yards, six or eight hundred yards, going deep into Injun territory to look and wait for the bad guys.And here's what he said on page 291:
Our missions would last for an overnight or two in Injun country.See? He made connections between "savage" Iraqis and "savage" Indians. In his book, he used the word "savage" several times. Here's page 4 (the book uses caps as shown):
SAVAGE, DESPICABLE EVIL. THAT'S WHAT WE WERE FIGHTING in Iraq. That's why a lot of people, myself included, called the enemy "savages."Later on that same page, he says that when people asked him how many he's killed:
The number is not important to me. I only wish I had killed more. Not for bragging rights, but because I believe the world is a better place without savages out there taking American lives.On page 147:
THE BAD GUYS THE ENEMIES WE WERE FIGHTING WERE SAVAGE AND WELL-armedOn page 173:
It was near a hospital the insurgents had converted into a headquarters before our assault, and even now the area seemed to be a magnet for savages.On page 219:
I hated the damn savages I'd been fighting.On page 228:
They turned around and saw a savage with a rocket launcher lying dead on the ground.On page 244:
They had heard we were out there slaying a huge number of savages.On page 284:
There was a savage on the roof of the house next door, looking down at the window from the roof there.On page 316:
"...after we killed enough of the savages out there," I told him.On page 338:
I'd have to wait until the savage who put him up to it appeared on the street.Of course, Kyle is not the first person to equate American Indians with Iraqis. In 2008, Professor Steven Silliman of the University of Massachusetts did a study of the use of "Indian Country." His article, The "Old West" in the Middle East: U.S. Military Metaphors in Real and Imagined Indian Country includes a chart of how it was used in the Middle East, by media and soldiers.
"It is a small but interesting fact that members of the 101st Airborne Division, in preparation for their parachute drop on D-Day, shaved themselves in Mohawk style and applied war paint on their faces."She cites other instances of that sort of thing. Get her book, if you can from Teaching for Change.
They [the moderates] are evidence that the Revolution is now ripping into roots. For too long the depth of racism in American life as been underestimated. The surgery to extract it is necessarily complex and detailed. As a beginning it is important to X-ray our history and reveal the full extent of the disease. The strands of prejudice towards Negroes are tightly wound around the American character. The prejudice has been nourished by the doctrine of race inferiority. Yet to focus upon the Negro alone as the "inferior race" of American myth is to miss the broader dimensions of the evil.
Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. Even before there were large numbers of Negroes on our shores, the scar of racial hatred had already disfigured colonial society. From the sixteenth century forward, blood flowed in battles over racial supremacy. We are perhaps the only nation which tried as a matter of national policy to wipe out its indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or to feel remorse for this shameful episode. Our literature, our films, our drama, our folklore all exalt it.
1 a member of an American Indian people of the southwestern United StatesThe editors are focusing on individuals and languages, both of which are important, but, our status as self-governing sovereign nations is the single most important fact about who we are.
2 any of the languages of the Apache people
1 a citizen or member of a sovereign Native nation currently located in the southwestern United States
2 any of the languages of the people of the Apache nations
1 special or fancy dress (as for wear on the stage or at a masquerade) 2 a style of clothing, ornaments, and hair used during a certain period, in a certain region, or by a certain class or group <ancient Roman costume> <peasant costume>.Information provided in that photo inset is this:
Many countries and regions have one or more traditional national costumes. These often reflect the lifestyles that people led in the past, both in terms of climate and in the type of work undertaken by many inhabitants of the country.The six "costumes" shown are described as follows (bullets are mine):
Wampum is created from the shell of a clam. The bead is cut from the white and purple parts of the shell. The shell is thought of as a living record. The speaker puts the words of the agreement into the wampum. Each speaker thereafter uses the wampum to remember the initial agreement and the history that has happened to date.Go read the rest of the page and you'll understand why the definition is wrong.