Eric Carle's illustrations for TALES OF THE NIMIPOO

I like a lot of Eric Carle's books. I used The Very Hungry Caterpillar when I taught kindergarten and first grade. I read books he wrote and illustrated to my daughter, and I give them as gifts.

I was surprised, this morning, to learn that he had done illustrations for Tales of the Nimipoo from the Land of the Nez Perce by Eleanor B. Heady.

For one of my courses at SJSU I've been thinking about collection development. In that thought-space I visited the Awful Library Books blog, and went through one of their slide shows about weeding.

That led me to wonder what the oldest book about American Indians in a local library might be. I searched that local library's holdings and that is how I came across Tales of the Nimipoo from the Land of the Nez Perce. They do have it on the shelf, even though it is pretty old. It came out in 1970. When the library opens later today, I'll drive over there and check it out. 

Let's consider the title for a moment.

"Nimipoo" is Hardy's spelling of Nimi'ipuu, which is what the Nez Perce people call themselves. There's a good bit of info about the word on the website for the Nez Perce Tribe. We could say it is cool that Heady included Nimipoo in her title. It shows that she knows the people had their own name for themselves.  It is a bit awkward, though, to have both Nimipoo and Nez Perce in the title. Hopefully there will be a note in the book that explains her use of Nimipoo.

Next, let's consider the word "Tales" in the title. That one is a major problem for me...  Are these "tales" or are they traditional stories? Are they creation stories? If so, the book belongs on the shelf with creation stories of other world religions. What I am pointing to is problems in classification, wherein some people are "folk" and have "quaint" stories while others receive a different treatment in the classification system.

I'll let you know what I find when I get the book.

--------------------------------
Update: November 1, 2011

Ok---got the book, read through the intro, read some of the stories. My conclusion? It is old, dated, and though the author is well-intentioned, her bias comes through. In the intro, for example, she says that the Nimipoo people have a dictionary where they use "tepees" instead of the term she uses, "tipis." Seems to me that using their spelling would confer a strong support and respect for them and their work in creating that dictionary. She thanks a couple of Nimipoo people for sharing their stories with her, and, she mentions stories in the archives at Washington State University.  The intro is date July 1969, which is, of course, way before critical essays like those by Betsy Hearne that ask authors to cite their sources, and respect those sources, too.  My suggestion? If you still have this in your library, weed it.

As far as Eric Carle's illustrations go, they're black and white and completely in keeping with his well-recognized style. Here's one page:

And here's another! I wonder if any reviewers noted that the woman is not dressed?!

Video: WAPOS BAY

I've just come across what looks to be an absolutely stunning video series called Wapos Bay. Set in the present day, the stop-motion animation format features a Cree family. I've watched several clips on YouTube. Some are in English, and some are in Cree. (By the way, from what I've seen so far, the episodes in Cree far surpass the Lakota versions of the Berenstein Bears that are getting a lot of press right now.)

With the upcoming release of Breaking Dawn, here's one timely clip from the episode "Too Deadly" Brotherhood of Vampire Killers":

Check out the Wapos Bay website. Enter the site by clicking on the television set and you'll be taken to an interactive page for kids to click around on. Once I get a copy of the series, I'll write more about it. For right now, I'm really impressed. If you've seen it, please submit a comment below. And if you want to order the series, it is available from Native American Public Telecommunications.

Lesson Plan: WHERE DID YOU GET YOUR MOCCASINS

While working as a librarian, Kathleen Horning of the CCBC, recommended children's books about American Indians whenever she could. For example, she recommended Bernelda Wheeling's Where Did You Get Your Moccasins whenever someone was looking for a story about grandparents, or a book about "where things come from" or one about clothing.

Among its many strengths is that Where Did You Get Your Moccasins is about a Native child of today.

If you work with preschool or kindergarten children and you're interested in a lesson plan for the book, Montana's Indian Ed for All developed one that spans five days. Click here to download a pdf of the lesson plan [note that it also has lesson plans for three other books: 1) The Gift of the Bitteroot, 2) Beaver Steals Fire, and 3) The War Shirt]. The lesson plans provide information about the author and illustrator and are keyed to content standards for the state of Montana.

Ginny Moore Kruse's 1992 article on Multicultural Literature

This morning I'm re-reading, Ginny Moore Kruse's 1992 article "No Single Season: Multicultural Literature for All Children" (published in Wilson Library Bulletin, volume 66) Here's what Ginny wrote (the article does not include the illustration I've added here):

A well-known picture book provides one example of a typical blunder. Amazing Grace, by British book creators Mary Hoffman and Caroline Binch (U.S. edition: Dial, 1991), involves the indomitable Grace, a black child missing two front teeth but full of spunk and the capacity to dream. Grace loves stories, and she plays out the stories she's read or been told. Overall Amazing Grace is a welcome story about the power of story in an exuberant contemporary girl's daily imaginative play, about the appeal of the classics, and about self-esteem. Grace pretends to be people recognizable to some readers as from British, European, American, and African history and literature--people such as Joan of Arc, Anansi the Spider, Mowgli, and...Hiawatha. Are the book's multiple themes so welcome that the act of "playing Indian" escaped comment by most U.S. reviewers...that critics relaxed their standards for evaluation? No, such images recur so frequently that when they do, nobody notices. Well, almost nobody but the children who in real life are Indian.

Claiming that only American Indian children are apt to notice "playing Indian," "sitting Indian style," or picture book animals "dressed up" like American Indians does not excuse the basic mistake. Self-esteem is decreased for the affected peoples, and accurate portrayals are skewed for everyone else.

Well said, Ginny! Here's another terrific excerpt about how librarians can broaden the knowledge base of their patrons:

Perceiving the value of a book from several perspectives and for more than one audience, purpose, or use has long been a strength of good reviewers, perceptive children's librarians, and experienced school library media specialists. Kathleen Horning spoke of the day-to-day benefits of her firsthand knowledge of multicultural literature at the Association for Library Service to Children Preconference, "The Many Faces in Children's Books," held prior to the 1991 American Library Association Annual Conference. A children's librarian at the Madison (Wisconsin) Public Library, Horning told how Bernelda Wheeler's picture book Where Did You Get Your Moccasins? (Pemmican Press, 1986) has library and general user potential beyond its unique cultural content. She suggests the title when adults or children ask for a book with a school setting, or a story about a grandparent, or for information on "where something comes from," or books on clothing. If Horning had pigeonholed the book as one for use only when American Indian materials are needed, readers requesting her advisory services would lose a multifaceted book.

November is approaching, and given its designation as "Native American Month" teachers and librarians will be sharing American Indian stories with children. I encourage teachers, librarians, and parents to heed what Horning said.  

Popular searches at the Smithsonian website

A few minutes ago I was at the Smithsonian's "CollectionsSearchCenter" page studying how they classify photographs (doing this for my Information Retrieval course at SJSU).

At the bottom of the page there is a list of popular searches. The format of the image is familiar, with more popular searches shown in larger font.

The program that does that list for them shows 21 popular searches. One is Cheyenne Indians, and the other is "american+indians". I wonder who is doing all that searching, and why? And, I wonder what that list looks like, say, in February? Would Martin Luther King be in the top 21?

Debby Dahl Edwardson's MY NAME IS NOT EASY is a finalist for the National Book Award!

A hearty congratulations to Debby Dahl Edwardson! Today (October 12, 2011), her outstanding My Name is Not Easy was named as a finalist for the National Book Award! Here's a book trailer about her book:

 In addition to the page at the NBA site, take a look at Debby's website. I'll add blog posts and news articles about the book as I find them.

• Barrow novelist Debby Dahl Edwardson is named as a finalist for the National Book Award, at Wasilla, Alaska, by 300, a blog by photographer, Bill Hess
• Debby's essay about the story she tells in My Name is Not Easy, at The Phantom Tollbooth, a blog by several writers of children's and young adult literature

Maurice Sendak's BUMBLE-ARDY

From the children's lit community to the Wall Street Journal, people are talking about Maurice Sendak's new book, Bumble-Ardy. Some readers like it, while others do not. Sendak first introduced the main character on a clip on Sesame Street years ago. In the clip, Bumble-Ardy is a nine year old boy has a birthday party at his house.

In the book, Sendak changes Bumble-Ardy into a pig, and when the pigs come to his house, it is by an invitation from Bumble-Ardy in which he says they must come in costume.

A few days ago, friend and colleague Thomas Crisp wrote to let me know that Sendak's illustrations in Bumble-Ardy include a character whose costume is of the playing-Indian type. Here's a close up:

That is from the first time we see that character.  Many things to comment on, but let's stick with the costumes. Below is the full two-page spread when we first see the pigs in costume.

Help me figure out who or what they are! (I apologize for the overlap of the photo into the right column... If you want to see an even larger image, click on the photo. It should open just the photo in a new page.) Some of the pigs are wearing masks that cover their pig face; others do not wear masks. To varying degrees, they are just plain ridiculous.

If you've got some ideas and time to share them, write to me by using the "Contact AICL" button in the tool bar above, the comment box below, or by email.

 From left to right:

 1.  Clown, no mask
 2.  Kind of reminds me of Groucho Marx, but no mustache. He is holding a balloon.
 3.  Wearing a skirt and an orange sweater, but that mask?!
 4.  Disheveled man with a cigar
 5.  Lost pig (holding sign), no mask
 6.  Rich lady (mask) and little pig (no mask)
 7.  Pirate
 8.  Pig-in-a-blanket
 9.  Like #3, I can't figure this one out. Wearing a dress but what is up with that mask?
10. Tiara and eye mask... (being ridden by #9)
11.  Indian
12.  Bearded policeman, no mask. What does that beard signify?
13.  Court jester, no mask

Once I get a better idea of who the characters are dressed as, we can go on to do some analysis of the costuming.

By the way, Sendek is an old-hand, so to speak, at stereotyping American Indians. Remember his alphabet book, Alligator's All Around? The "Imitating Indians" page? The book was first published in 1962 by Harper and Row as one of four books packaged as "The Nutshell Library."

On the I page, we see two alligators who, the text tells us, are "Imitating Indians." There are many problems with the page. First, imagine what the response would be if the alligators were imitating a different racial or ethnic group! Second, most readers of AICL know that the word "Indian" obscures the diversity that exists across the over 500 American Indian Nations in the U.S. today.  Third, the page suggests that Indians wear multi-colored feathered headdresses, and carry tomahawks and smoke peace pipes. And of course, they do that and everything else with stern or stoic expressions. And, let's not forget that they raise an arm to say "how" (cuz that's how Indians say hello... NOT).

Sadly for us all, Sendak is still giving us stereotyped Indians.

Great news! Richard Van Camp's THE LESSER BLESSED in production

Last week, auditions were held for parts in Richard Van Camp's outstanding novel, The Lesser Blessed.

This movie is one to keep an eye on...  Here's the website: The Lesser Blessed.

MY NAME IS NOT EASY, by Debby Dahl Edwardson

Yesterday I read Debby Dahl Edwardson's My Name Is Not Easy. It is a powerful novel, moving me in the same ways that Joseph Bruchac's Hidden Roots did.  Powerful governmental institutions did some really horrible things to Indigenous people.

My Name Is Not Easy is one of those novels that brings those horrible events to a wide audience. Joe wrote about sterilization in his novel; Debby writes about using Alaska Native children in boarding schools to conduct experiments involving radioactive iodine. I didn't know about those tests.

There's more, too. A child being taken from his family, abuse at the hands of a Catholic priest...

Because of the story itself, and the power and grace and beauty of Debby's writing as she recounts this family story, I highly recommend My Name Is Not Easy, and it will be one of the books I discuss when I do workshops and talks with teachers and librarians.

Read Debby's blog to see where she'll be speaking about the book. There, you'll also find contact information. Invite her to speak at your school. She lives in Alaska, but does Skype visits, too.

See a video of Debby's husband at a post from October of 2011. 

The Horn Book Magazine, 1959

I'm in Santa Fe at the state library doing homework for one of my MLIS courses. Setting that work aside for a few minutes to peruse the shelves, I've come across The Horn Book Magazine. On the open shelves, they've got issues going waaaaaaay back, so, I pulled out the issue for the month and year of my birth. A bit egocentric, I admit....  Here's what I see:

To the right is the cover for the April issue. The illustration is used on all covers (1959 and 1960) in the box I pulled. And here's the short list of articles in the February issue:

A New Look at Heroes of the Southwest, by Camilla Campbell
Theodore Roosevelt and Children's Books, by Peggy Sullivan
A Children's Literary Tour of Great Britain, by Joan H. Bodger

Course, given the topic of AICL, I'm intrigued by the first article. Heroes of the Southwest? Heroes for who, I wonder?  Turning the page, I see an illustration at the of the title page. It shows three men on horses. The horses are drinking from a river. The men are wearing uniforms. The table of contents tells me that it is a drawing by Harve Stein for Coronado and His Captains. That book was written by Camilla Campbell, the author of the article, A New Look at Heroes of the Southwest. I'll get to the article in a minute, but for now, I'll keep on with my page-by-page study of the issue.

The Hunt Breakfast on page 2 tells me that Campbell was born and raised in Texas. Her article is an edited version of a talk she gave at the Texas Library Association on March 29th, 1958. Coronado and His Captains is reviewed in this issue.

Page 6 is an ad for the World Book Encyclopedia. At the top of the page is an illustration that includes a totem pole, a newspaper, an airplane, an oil derrick, a lake...  I wonder what the encyclopedia entry for totem pole says?

Page 7 has an ad for Thomas Nelson & Sons. It includes:

• Painted Pony Runs Away written and illustrated by Jessie Brewer McGaw. It is "an exciting story about a runaway pony told in authentic Indian pictographs."  
• Protector of the Indians by Evan Jones. Illustrated by George Fulton, it is an "absorbing biography of the Indian's first friend, Bartolome de Las Casas. 

Authentic Indian pictographs? Hmmm...  I wonder how "authentic" was being used then? de Las Casas did document a lot of atrocities that don't get much ink in children's books about contact between indigenous peoples and the Spanish.

Page 8 is about Macmillan Books for Boys and Girls, Spring, 1959. It includes:

• Xingu by Violette and John Viertel. Illustrated by Karla Kuskin, "this touching story of a little Indian boy and his animal friends has the universal appeal of a children's classic." 
• The Mystery of the Aztec Idol by Harriett H. Carr is about an American boy who visits Mexico and "discovers a valuable relic eagerly sought by many people."

"Universal" is a tricky word...  I'd like to see that book. What universal value does it appeal to? Is there such a thing? And that Aztec idol...  I'd like to see that book, too. It makes me think of an episode of the Brady Bunch!

Page 13 is the ad page for The World Publishing Company. They feature Indians written and illlustrated by Edwin Tunis. In it, he "re-creates the everyday life of the American Indian before the arrival of the white man. A treasure house of a book which presents every aspect of Indian life in lively text and more than 230 drawings." Wow! Sounds comprehensive. I wonder if Tunis distinguishes one tribal nation from another?

On page 16 is another illustration by Stein for Coronado and his Captains. It shows Coronado's route from Mexico city and up into Arizona, New Mexico, Texas, Oklahoma, and Kansas. Campbell's article starts on page 17. I'll study and write about it later.

The "Late Winter Booklist" of recommended (and reviewed) books starts on page 31. "Spanish Heroes in the New World" starts on page 38. That is where Coronado and his Captains and Protector of the Indians are reviewed. So is Maud Hart Lovelace's What Cabrillo Found (he "found" California).

On page 74 is information about the Lewis Carroll Shelf Award, a new award given by the University of Wisconsin School of Education and state organizations in Wisconsin. Publishers submit titles and a committee of librarians, teachers, parents, and writers selected 16 books. Among them is Laura Ingalls Wilder's Little House in the Big Woods. I've written about that book before... it is the one in which Pa, as a child, played at hunting Indians. On page 53, Wilder wrote:

I began to play I was a mighty hunter, stalking the wild animals and the Indians. 

I don't think K.T. Horning at CCBC would select that book today.

Finishing my page-by-page study of the February issue, I see more ads on the closing pages. Julian Messner's list includes a book by David C. Cooke, called Tecumseh: Destiny's Warrior, and Robin McKown's Painter of the Wild West: Frederick Remington.  Hastings House offered Red Eagle by Shannon Garst, illustrated by Hubert Buel. The ad says it is a "true-to-life story of how a Plains Indian boy overcomes his handicaps and becomes a brave. Based on actual facts about the Sioux." Farrar, Straus & Cudahy were pushing Kit Carson of the Old West by Mark Boesch, illustrated by Joshua Tolford. It is a "sparkling" biography about Kit Carson's career, which included "Indian scout."

That's it for now... I've gotta run to the copy machine to copy Campbell's article. The library closes in 25 minutes. Sorry for typos, lack of clarity, etc. in my rush to load this post.

Another pair of eyeglasses...

I am enjoying my courses as a student San Jose State's School of Library and Information Science. Prior to this, I felt proficient using a handful of databases, but I'm learning just how much I do not know about databases...  From ones I've never used to learning how to develop one...  At times it is overwhelming, and my blog posts are definitely impacted by my need to study and get homework done.

Today, I'm sitting at the Pueblo of Pojoaque Public Library, using their computers for some surfing. Next week I'll deliver an online lecture to Minjie Chin's class at UIUC's Graduate School of Library and Information Science. I enter both spaces as a person with more knowledge about libraries than I had prior to beginning my coursework. You might say I've added another pair of eyeglasses that I'll be using from now on.

That said, I highly recommend Mitali Perkin's How to Write Fiction Without The "Right" Ethnic Credentials. She's speaking directly to writers but much of what she says can be used by anyone who is thinking about books and American Indians.  Reading her essay, and AICL, can give you another pair of eyeglasses, too, to use as you work with children's and young adult literature.

AWESIINYENSAG, Wiigwaas Press, and the Minnesota's Best Read for 2011

This is terrific news! Awesiinyensag, a book published by Heid and Louise Erdrich's Wiigwaas Press, was selected as Minnesota's Best Read for 2011. That means the book will represent the state of Minnesota at the National Book Festival in Washington D.C.

As you might glean from reading the title, the text is not in English. Here's the blurb:

Awesiinyensag presents original stories, written in Anishinaabemowin, that delight readers and language learners with the antics of animals who playfully deal with situations familiar to children in all cultures. Suitable for all ages, this book can be read aloud, assigned to classes, shared at language tables, gifted to elders, and enjoyed by those curious about the language and all who love Anishinaabemowin.

Authored by a team of twelve and richly illustrated by Ojibwe artist Wesley Ballinger, Awesiinyensag will be the first in a series created to encourage learning Anishinaabemowin, the language of Ojibwe people.

The book will provide a challenge to those of us who do not speak Anishinaabemowin, but if you've got students in your classrooms or school who do speak that language, it will be a treasure. Or, if you've got students who loved the language they found in Erdrich's Birchbark House, you could get Awesiinyensag for them.  Get it at Birchbark Books. Among the authors included are Nancy Jones, Eugene Stillday, Rose Tainter, Anna Gibbs, Marlene Stately, Anton Treuer, Keller Paap, Lisa LaRonge, Michael Sullivan, John Nichols, Lucia Bonacci, and Heather Fairbanks.

An aside: On her Facebook page, Heid Erdrich noted that when you search Google using Awesiinyensag, Google asks "Did you mean: Awesomeness." For a lot of us, AWESOME perfectly captures the book and the press, too.   

Julie Luecke on Nora Raleigh Baskin's THE SUMMER BEFORE BOYS

Julie Luecke, an Associate Professor of Education at Edgewood College in Madison, Wisconsin, wrote to tell me about Nora Raleigh Baskin's The Summer Before Boys. I'm ordered a copy of the book and will write about it as soon as I can. In the meantime, here's what Julie said:

Another profound disappointment - The Summer Before Boys, the newest book by Nora Raleigh Baskin. Baskin has written insightfully in other books about the Jewish-American experience (The Truth About My Bat Mitzvah) and Autism (Anything but Typical, which won the Schneider Family Book Award), but here she disappoints. The story is set at the "Mohawk Mountain Lodge." Early in the novel there is a reference to reading the Little House books, and then at several points as friends Julia and Eliza pretend to be characters from the past, they imagine sneaking through the mountains to avoid being captured or scalped by "Indians." Sorry, I didn't keep track of page numbers. It's stunning to me that an author of this caliber and her editor/publisher, etc think this is appropriate in 2011.

Some will argue that Baskin is giving readers an accurate portrayal of her characters. Some might say that they see themselves in Baskin's twelve-year-old protagonists, Julia and Eliza.  Are you someone who, at age 12, pretended you were Laura, afraid of being scalped?

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Update, Tuesday, Sept 6, 8:32 AM: 
Baskin submitted two comments in response to Leucke. She submitted the first one as herself, and the second one came in as "Anonymous" but was signed by her. I am pasting both of them below (with time stamps affixed when her comments were submitted). As Baskin notes, she is going to see if she can make changes in the paperback. If the publisher agrees to the changes, I hope that a page-of-explanation is also included in the book, explaining how and why the changes were made. Given her publishing record, Ms. Baskin is quite influential and can therefore effect a lot of change in others if she is able to get the changes done and the page-of-explanation included. I imagine it may be something she will share in one-on-one interactions and gatherings with fellow authors.  In my view, she joins Garth Nix as a thoughtful writer who gets it.  

Baskin's comment on Monday, September 5, 6:45 PM: you are right..and I feel so confused and bad about this. I am very very conscious of the Native American vs Indian terminology. It is also ironic given how I feel about the treatment of native americans in our country ..then and now.

My editor and I did discuss it..and sometimes a decision is made NOT as the author or publisher but as the character in the book. .in terms of the symbolism and authentic voice, and other considerations. But hearing your review deeply affects me. ..I wish there were something I could do. Perhaps I can. 

very sincerely,
nora raleigh baskin

Baskin's comment on Tuesday, September 6, 8:01 AM:. .I was up all night with this blog on my mind, tossing and turning. All I can say is that I've had my eyes opened..And those being eyes I thought were already opened!
I know if I were to read something (even IN character) about Jews or the holocaust that cast a negative or stereotypical slant..I would take it deeply personally.

so, again..you are right. It is a tricky line..character realism vs what I as a human being want to put out into the world.

I am going to see what i can do about the paperback..if someone can perhaps contact me privately ..so I can get it right. I do care very much.. 

thank you
nora

Update, Thursday, Jan 25, 2018:
Baskin submitted a new comment (pasted here), indicating changes have been made to her book. My response is below her comment.

Baskin's comment on Thursday, Jan 25, 2018:  Not sure if better late than never applies here..but hopefully it does.. . A reprint is scheduled and the changes have been made to repair the offensive and hurtful reference in my book. As well, I have been sharing my tone-deafness and my journey to repairing it with students I speak to. It's not easy but I think it's important for them to hear and understand.  

I am not a fan of the angry, vitriolic call-out culture (to put it mildly) but I am more than grateful and appreciative of thoughtful criticism.  

Thank you.. 

nora raleigh baskin

January 25, 2018
Dear Ms. Baskin,

Thank you for what you said in your comment. The change is important, and it is great to hear that you talk about this with students. It is important to them and to other writers, to know that we can admit mistakes and talk about those mistakes with others. That's an educational response that we need to see more and more so that the mistakes decrease, overall.

I doubt that anyone likes being spoken to by someone who is angry about something they've done. Anger is a genuine emotion. It embodies not just the moment that invokes it, but the many ones that came before it. I understand that writers are uncomfortable with anger, but I ask that they step outside of their own space and think of their readers and how many times they've been uncomfortable and hurt by the things writers and others write or say about them.

Debbie

Gertrude Doederlein's LIVING WITH OUR CHILDREN

Scarlett wrote to tell me about a blog post at Awful Library Books in which Holly Hibler (the blogger) wrote about Gertrude Doederlein's Living With Our Children. Part of Hibler's post is about playing Indian. Published in 1941, the book is old. I wish it reflects a past and practice that no longer occurs, but readers of American Indians in Children's Literature know the practice is still with us today... 

Mercer Meyer's JUST ME AND MY MOM

Bummer! (Using that word dates me, eh?!)

Susan Santee-Buenger at the University of Wisconsin-Eau Claire wrote to tell me about this page in Mercer Meyer's Just Me and My Mom. When my daughter was little, we had--and enjoyed--several of the Little Critter books.

In this part of the book, Little Critter and his mom are at a natural history museum. Meyer is not alone in putting American Indians in natural history museums...  He does, in fact, reflect a reality. Putting us there is a problem! American Indians are often found in natural history museums with the dinosaurs and the bears...  Remember this page from Danny and the Dinosaur? 

Placing us in natural history museums is a problem! Placing us alongside dinosaurs suggests that is the proper time frame for us to be presented. It isn't. It suggests we are extinct. We are not. It suggests we are primitive. We are not. And, placing us alongside animals suggests we are animal-like, and we are not.

Course, maybe authors could interrupt that problem by having characters challenge the status quo. It would be way cool to have Little Critter or his mom say "Why are American Indians here with dinosaurs and animals instead of in a museum with other peoples?" instead of having Little Critter dress up that way...  Or, to have Little Critter ask a docent "what tribe is this supposed to be?!"  Is that too much to ask for? Is it too didactic?

New book! GRANDPA'S GIRLS by Nicola Campbell

One of my favorite authors, Nicola Campbell, has a new book out. Titled Grandpa's Girls, I can't wait to see it! Here's the blurb from Groundwood (the publisher):

A young girl delights in a visit to her grandpa's farm. She and her cousins run through the fields, explore the root cellar where the salmon and jars of fruit are stored, swing on a rope out the barn loft window, visit the Appaloosa in the corral and tease the neighbor's pig. The visit is also an opportunity for this child to ask Grandpa what her grandmother, Yayah, was like, and to explore the "secret room," with its old wooden trunk of ribbons, medals and photos of Grandpa in uniform. 

Nicola's two previous picture books are set in Canada and are about Native families and the boarding schools Native children in the US and Canada were sent to---not by choice---to learn how not to be Native. Pick up a copy of each one: Shi-shi-etko and Shin-shi's Canoe, and look for Grandpa's Girls! I think my dear friend, Jean, is gonna love it... Here's the cover:

CADDIE WOODLAWN... in Chinese

Thanks, Minjie, for writing to tell me that Caddie Woodlawn is being published in China. Here's the cover:

Regular readers of American Indians in Children's Literature may recall my daughter's encounter with Caddie Woodlawn... I wonder if it, like Little House on the Prairie, will be placed on the National Curriculum in China?

(A personal note: I've been away from AICL for 3 weeks to provide round-the-clock care for my mom. She lives on our reservation and doesn't have internet. When I left Nambe on Monday morning, she was more herself than she's been in years. It was a difficult six weeks for all of us with many scary moments, but she's made it through an emergency surgery and an extensive hospital stay, and she's literally dancing down her hallway these days.)

News about Richard Van Camp's THE LESSER BLESSED

Great news! Richard Van Camp's acclaimed The Lesser Blessed is now available on Kindle.  A couple of years ago, I included his novel in a piece I wrote for School Library Journal. There, I said this about The Lesser Blessed:

"Larry is a teenage Dogrib boy whose life includes alcohol, violence, and sex. Realistically drawn, his story is raw and unsettling, yet, in Van Camp’s skilled hands, the account is not depressing. From start to finish, Larry’s Native culture and history are gracefully infused into the compelling narrative."

Here, I'll say straight up that The Lesser Blessed rocks and I'm glad it is on Kindle. I absolutely love Richard's writing in The Lesser Blessed, but elsewhere, too. Readers of AICL know I've written about several of his books. If you want to know more about him, visit his page at Native Wiki.

For another perspective, visit Teaching Van Camp's The Lesser Blessed to see how Professor Jane Haladay uses his novel in a Native lit course. 

New Beginnings and a Million Page Visits

Earlier this week I began coursework in San Jose State University's School of Library and Information Science. Most of you know I've got a PhD in Education and have been on the faculty in American Indian Studies at the University of Illinois (UIUC) for several years.

UIUC is a "Research I" university driven by the "publish or perish" motto. Though I've written many book chapters and articles, the powers-that-be determined I was "not a good fit" for a Research I school. Not the right publishers, not the right articles, and, I wasn't "a good fit" in other ways, too. I'm a teacher at heart, and the work I do with teachers and librarians (including this blog) took time away from getting things published in the right books and journals.

In the end, I was (to use the jargon of a university) "not reappointed" to my position on the faculty. You can bet I was more than a little angry about that decision! But we always have to pick our battles, and I chose to quit fighting the University of Illinois. Those of you that have followed my blog and work since the 90s know that I am a founding member of UIUC's Native American House and its American Indian Studies program. You also know that I played a key role in getting rid of "Chief Illiniwek."

So... I was out of a job and contemplating what to do.

One afternoon while reading the newsletter of the New Mexico Librarian's Association, I saw an advertisement for Circle of Learning, an initiative at San Jose State University by which I could get an MLIS. I applied, got in, and as I noted above, my courses have started! The program itself is completely online. My goal is to establish a tribal library and resource center at Nambe. This degree will help me do that.

A few short weeks ago, I was the teacher giving undergraduates assignments for courses I taught at UIUC. Now, I'm completing assignments. It is quite the turn-about as I try to understand what the instructor wants me to do... 

Nonetheless, I am thoroughly enjoying it!

Due to my mom's illness, my posts to AICL over the last three weeks were very few. That will pick back up, though. I've got many books that I've not yet written about, like Gensler's The Revenant. And, I have more to say about being at ALA in June, too.

One last note for today... The "page visits" count on AICL rolled past one million this weekend. Thank you for reading AICL, for recommending it to students and colleagues, and for returning to it yourself.

Playing Indian and Catherine Bateson's BEING BEE

A reader of AICL wrote to tell me that the main character in Catherine Bateson's Being Bee plays Indian at one point in the novel. On page 65, Bee puts a feather in her hair:

That made me an Indian so I whooped around for a while and pretended to stalk some buffalo, but then Honey, the dog from next door, spotted me, so she stopped being a buffalo.

Bateson is Australian. Being Bee won the Children's Book Council of Australia Award in 2007. Obviously, Bateson is relying on stereotypes of American Indians that circulate around the world.

Bateson is portraying something that kids do (play Indian). Several weeks ago, I used Survey Monkey to see how common the activity is, not knowing that Survey Monkey's free service only applies to the first 100 responses, which I got within a couple of days.  Survey Monkey would let me see additional responses if I subscribed to their service, which is quite expensive!

I immediately closed the Survey Monkey survey and sent out an email letting people know I'd closed it. Several readers replied, suggesting I use Google's survey option next time. I'm grateful for the suggestion and will look into it.

Reading the 100 responses I got gave me some info about the "play Indian" activity, but it also taught me a bit about constructing surveys. For now, here's a summary.

12 of 100 said they've seen it in the last year. Three provided details. One said it was at a school event at Thanksgiving, and one said it was at a girl scout event and the third one person said it was teens, not young children.

12 of 100 saw it within the last ten years.  One provided details, saying it was at a birthday party for a five-year old.

23 of 100 saw it longer than 10 years ago.

20 of 100 saw it longer than 30 years ago.

33 of 100 respondents said they have never seen a child playing Indian at playtime.  Five said they did see it at a school Thanksgiving event, and two saw it at Halloween.

96 respondents saw the playing Indian activity in the US. Two respondents saw it in Australia and 2 saw it in Canada, with all four seeing it over 10 years ago.

What can we conclude from these responses? I could say that almost 10% of the respondents saw it in the last year. For me, that suggests the activity is common--more common amongst young children than I thought.

I see it at the University of Illinois all the time. Adults put on headdresses to go to Illinois basketball and football games, even though the "Indian" mascot is no longer being used here. There were people in headdresses at the World Cup games. My mother has been ill (her illness is the reason my website was not updated for so long), and as I sat with her in the hospital, I saw a patient watching The Price is Right game show. A contestant (is that the right word?!) was wearing a headdress. And the new fashion trend "hipster" is using a lot of "Indian" motifs...

All-in-all, discouraging.